Mount Merapi, Gunung Merapi (literally Fire Mountain in Indonesian/Javanese), is an active stratovolcano located on the border between Central Java andYogyakarta, Indonesia. It is the most active volcano in Indonesia and has erupted regularly since 1548. It is located approximately 28 kilometres (17 mi) north of the large Yogyakarta city, and thousands of people live on the flanks of the volcano, with villages as high as 1,700 metres (5,600 ft) above sea level.
Smoke can be seen emerging from the mountaintop at least 300 days a year, and several eruptions have caused fatalities. Hot gas from a large explosion killed 27 people on 22 November in 1994, mostly in the town of Muntilan, west of the volcano.[3] Another large eruption occurred in 2006, shortly before the Yogyakarta earthquake. In light of the hazards that Merapi poses to populated areas, it has been designated as one of the Decade Volcanoes.
On 25 October 2010 the Indonesian government raised the alert for Mount Merapi to its highest level and warned villagers in threatened areas to move to safer ground. People living within a 20 km (12 mi) zone were told to evacuate. Officials said about 500 volcanic earthquakes had been recorded on the mountain over the weekend of 23–24 October, and that the magma had risen to about 1 kilometre (3,300 ft) below the surface due to the seismic activity.[4] On the afternoon of 25 October 2010 Mount Merapi erupted lava from its southern and southeastern slopes.[5]
The mountain was still erupting on 30 November 2010 however due to lowered eruptive activity on 3 December 2010 the official alert status was reduced to level 3.[2] The volcano is now 2930 metres high,[1] 38 metres lower than before the 2010 eruptions.
Etymology
The name Merapi could be loosely translated as 'Mountain of Fire'. The etymology of the name came from Meru-Api; from the Javanesecombined words; Meru means "mountain" refer to mythical mountain of Gods in Hinduism, and api means "fire".
Geological history
Merapi is the youngest in a group of volcanoes in southern Java. It is situated at asubduction zone, where the Indo-Australian Plate is subducting under the Eurasian Plate. It is one of at least 129 active volcanoes in Indonesia, part of the volcano is located in the Southeastern part of the Pacific Ring of Fire–a section of fault lines stretching from the Western Hemisphere through Japan and South East Asia.[6] Stratigraphic analysis reveals that eruptions in the Merapi area began about 400,000 years ago, and from then until about 10,000 years ago, eruptions were typically effusive, and the out flowing lava emitted wasbasaltic. Since then, eruptions have become more explosive, with viscous andesitic lavas often generating lava domes. Dome collapse has often generated pyroclastic flows, and larger explosions, which have resulted in eruption columns, have also generated pyroclastic flows through column collapse.
Typically, small eruptions occur every two to three years, and larger ones every 10–15 years or so. Notable eruptions, often causing many deaths, have occurred in 1006, 1786, 1822, 1872, and 1930—when thirteen villages were destroyed and 1400 people killed by pyroclastic flows.
A very large eruption in 1006 is claimed to have covered all of central Java with ash. The volcanic devastation is claimed to have led to the collapse of the Hindu Kingdom of Mataram; however, there is insufficient evidence from that era for this to be substantiated.
Monitoring
Mount Merapi is the site of a very active volcano monitoring program. Seismicmonitoring began in 1924, with some of the volcano monitoring stations lasting until the present. The Babadan (northwest location), Selo (in the saddle between Merbabu and Merapi), and Plawangan monitoring stations have been updated with equipment over the decades since establishment. During the 1950s and early 1960s some of the stations were starved of equipment and funds, but after the 1970s considerable improvement occurred with the supply of new equipment. Some of the pre-1930 observation posts were destroyed by the 1930 eruption, and newer posts were re-located. Similarly after the 1994 eruption, the Plawangan post and equipment were moved into Kaliurang as a response to the threat of danger to the volcanological personnel at the higher point.
The eruption of 1930 was found to have been preceded by a large earthquake swarm. The network of 8 seismographs currently around the volcano allow volcanologists to accurately pinpoint the hypocentres of tremors and quakes.
A zone in which no quakes originate is found about 1.5 km below the summit, and is thought to be the location of the magma reservoirwhich feeds the eruptions.
Other measurements taken on the volcano include magnetic measurements and tilt measurements. Small changes in the local magnetic field have been found to coincide with eruptions, and tilt measurements reveal the inflation of the volcano caused when the magma chambers beneath it is filling up.
Lahars (a type of mudflow of pyroclastic material and water) are an important hazard on the mountain, and are caused by rainremobilizing pyroclastic flow deposits. Lahars can be detected seismically, as they cause a high-frequency seismic signal. Observations have found that about 50 mm of rain per hour is the threshold above which lahars are often generated.
National park
In 2004 an area of 6,410 hectares around Mount Merapi was established as a national park. The decision of the Ministry of Forestry to declare the park has been subsequently challenged in court by The Indonesian Forum for Environment, on grounds of lack of consultation with local residents.[28] During the 2006 eruption of the volcano it was reported that many residents were reluctant to leave because they feared their residences would be confiscated for expanding the national park
Mythology
Merapi is very important to Javanese, especially those living around its crater. As such, there are many myths and beliefs attached to Merapi.
Creation
Although most nearby villages have their own myths about the creation of Mount Merapi, they have numerous commonalities. It is believed that when the gods had just created the Earth, Java was unbalanced because of the placement of Mount Jamurdipo on the west end of the island. In order to assure balance, the gods (generally represented by Batara Guru) ordered the mountain to be moved to the centre of Java. However, two armourers, Empu Rama and Empu Permadi, were already forging a sacred keris at the site where Mount Jamurdipo was to be moved. The gods warned them that they would be moving a mountain there, and that they should leave; Empu Rama and Empu Permadi ignored that warning. In anger, the gods buried Empu Rama and Empu Permadi under Mount Jamurdipo; their spirits later became the rulers of all mystical beings in the area. In memory of them, Mount Jamurdipo was later renamed Mount Merapi, which means "fire of Rama and Permadi."[31]
Spirit Kraton of Merapi
The Javanese believe that the Earth is not only populated by human beings, but also by spirits (makhluk halus). Villages near Merapi believe that one of the palaces (in Javanese kraton) used by the rulers of the spirit kingdom lies inside Merapi, ruled by Empu Rama and Empu Permadi. This palace is said to be a spiritual counterpart to the Yogyakarta Sultanate, complete with roads, soldiers, princes, vehicles, and domesticated animals. Besides the rulers, the palace is said to also be populated by the spirits of ancestors who died as righteous people. The spirits of these ancestors are said to live in the palace as royal servants (abdi dalem), occasionally visiting their descendants in dreams to give prophecies or warnings. "[32]
Spirits of Merapi
To keep the volcano quiet and to appease the spirits of the mountain, the Javanese regularly bring offerings on the anniversary of the sultan of Yogyakarta's coronation.[33] For Yogyakarta Sultanate, Merapi holds significant cosmological symbolism, because it is forming a sacred north-south axis line between Merapi peak and Southern Ocean (Indian Ocean). The sacred axis is signified by Merapi peak in the north, the Tugu (id) monument near Yogyakarta main train station, the axis runs along Malioboro street to Northern Alun-alun (square) across Keraton Yogyakarta (sultan palace), Southern Alun-alun, all the way to Bantul and finally reach Samas and Parangkusumo beach on the estuary of Opak river and Southern Ocean. This sacred axis connected the hyangs or spirits of mountain revered since ancient times—often identified as "Mbah Petruk" by Javanese people—The Sultan of Yogyakarta as the leader of the Javanese kingdom, and Nyi Roro Kidul as the queen of the Southern Ocean, the female ocean deity revered by Javanese people and also mythical consort of Javanese kings.
source : wikipedia.org
Comments
Post a Comment